For Iroquois women, who have maintained their traditions despite two centuries of white America’s attempts to “civilize” them, the concept of women’s “rights” actually has little meaning. iroquois Indigenous feminism
Where did early suffragists ever get the idea that women should have the same rights as men? The answer may be in their own backyards—in the egalitarian society created by Native Americans "One day, a [Native American] woman gave away a fine quality horse.” The audience of women’s rights activists listened attentively as ethnographer Alice Fletcher addressed the first International Council of Women. The scene was Washington, D.C. The date was March 1888.
Two of the earliest founders of the U.S. women’s movement, Elizabeth Cady Stanton and Matilda Joslyn Gage, saw the egalitarian Native model first-hand while growing up in New York, the land base of the Haudenosaunee—a label denoting the five nations of the Iroquois confederacy: the Mohawk, Oneida, Onondaga, Cayuga, and Seneca—later joined by the Tuscarora. Native women were the agriculturalists of their tribes, and from North to South America they collectively raised corn, beans, and squash.
Gage, who was the third member of the National Woman Suffrage Association leadership triumvirate with Stanton and Susan B. Anthony, also wrote about her Haudenosaunee neighbors in her 1893 magnum opus, Woman, Church and State. “Never was justice more perfect; never was civilization higher,” she wrote. “Under their women, the science of government reached the highest form known to the world.”
Although saccharine tribute was paid in the West to motherhood, the harsh reality was that American women, Gage pointed out, had “no legal right or authority over her children.” These laws, Gage wrote, even permitted “the dying father of an unborn child to will it away, and to give any person he pleases to select the right to wait the advent of that child, and when the mother, at the hazard of her own life, has brought it forth, to rob her of it and to do by it as the dead father directed.
"The American aborigines were essentially democratic in their government….The women were the great power among the clan. They did not hesitate, when occasion required ‘to knock off the horns,’ as it was technically called, from the head of a chief and send him back to the ranks of the warriors." Condemned for her public declaration that women should be able to leave loveless or dangerous marriages, Stanton delightedly shared Rev. Ashur Wright’s description of divorce Iroquois-style with the International Council of Women meeting in 1891. “No matter how many children, or whatever goods he might have in the house,” she quoted, the husband “might at any time be ordered to pick up his blanket and budge; and after such an order it would not be healthful for him to attempt to disobey.
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