The Alaska Presbytery closed Juneau's thriving Native church in 1962, ostensibly to end segregation. To congregants, the closure meant the loss of a vital support system right when the community was undergoing an even greater trauma. (From IndianCountry)
In the 1950s and ‘60s, the “Native church” in Juneau was packed for holiday services. Seven days a week it housed civic and church-related gatherings.
The amount is significant but what it will be used for is even more so. Most of it is to go to programs to promote healing, cultural preservation, and education. Last year, as the Native Ministries Committee of the church began discussing reparations, “I remember one moment in particular,” said Lillian Petershoare, Lingít. “We were talking about the closure of the Memorial church and I said to everyone, ‘You know, what really disturbs me here is that in our research, we have seen that the Presbytery and the national church leaders came to Memorial many times over the years.
A former minister of Northern Light United Church, Phil Campbell, told filmmaker Laurence A. Goldin in a 2022 interview that as he met Native people, he learned time had not healed the wound of the church’s closure “even though it had been almost 50 years.” In the 1990s, a group of Indigenous members of Northern Light church formed a Native Ministries Committee. With Campbell’s help, in 2021 they wrote an “,” entitled “On Directing the Office of the General Assembly to Issue Apologies and Reparations for the Racist Closure of the Memorial Presbyterian Church, Juneau, Alaska.”
It urges all to continue to walk away from the doctrine of discovery, the idea that when a European nation “discovers” land uninhabited by Christians, it acquires rights to that land.
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