Many of the apologies on behalf of Christian denominations are for grave offenses: genocide, sex abuse, slavery, war and more.
When Pope Francis apologizes to Indigenous groups on Canadian soil this week, he will make another effort toward healing harms inflicted at church-run residential schools — and add to the Catholic Church’s growing ledger of atonement for past transgressions.
The apology follows a similar one Francis made in April in Rome to members of Canada’s First Nations, Inuit and Metis communities. But George Pipestem, 79, a member of the Montana First Nation and a survivor of the Ermineskin Indian Residential School, questioned the relevance of a papal apology, just as he questioned apologies by Canadian prime ministers for the government’s role in the schools.
John Paul apologized for Catholics’ sins through the ages, including against women, Jews and other religious minorities. In his most memorable act, he tucked a prayer note into the Western Wall in Jerusalem asking God’s forgiveness for those who “have caused these children of yours to suffer.
“Pope Francis had a sincerity that it was hard not to believe. And it’s not because you’re sitting in front of a pope. … It’s because of his humility and sincerity,” Cruz said. “Trust me. I’ve received apologies from many people in the church that are as fake as you can imagine.” It took SBC delegates 150 years to repudiate slavery and apologize for racism, in 1995. It was overdue and the right thing to do, McKissic said, but he wanted to see if the SBC would follow up with more leadership diversity.
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