Can Dying Languages Be Saved?

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Can Dying Languages Be Saved?
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By the end of this century perhaps as many as 50 per cent of the world’s languages will exist only in archives and on recordings, Judith Thurman wrote, in 2015. If the historical rate of loss is averaged, a language dies about every four months.

The Mohawk are one of five hundred and sixty-six tribes recognized by the United States whose presence on the continent predates “contact”—the advent of Europeans. Only about a hundred and seventy indigenous languages are still spoken, the majority by a dwindling number of elders like Marie Wilcox, of the Wukchumni, who is eighty-one, and who spent her youth doing farmwork south of Fresno.

In the advanced seminar at Kanatsiohareke, Mina Beauvais, whose Mohawk name is Tewateronhiakhwa, was teaching students the optative, an arcane mood, akin to the subjunctive, that exists in Kurdish, Albanian, Navajo, Sanskrit, and ancient Greek. The students also had to contend with compound words, some longer than those of German, which aren’t pronounced as they are written. You need a bard’s memory and a singer’s breath to speak Mohawk as Beauvais does: she makes it sound incantatory.

Iehnhotonkwas—Bonnie Jane Maracle—started as a student at the camp when it began, in 1998, and became its coördinator in 2005. “We originally had much better attendance,” she said. “But eight Mohawk communities now have their own immersion classes, so people can study closer to home.

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